Paganism in modern times – part 5; Trifon zarezan

Trifon’ Day is a holiday in honour of St.Trifon who is patron of the winegrowers, tavern-keepers and gardeners. Early in the morning of the first of February the mistress of the house kneads and bakes a loaf of bread , which is decorated with wine leaves. She also prepares a hen cooked with rice or groats. Then she put the bread, the hen, a wine vessel and a bottle of holy water in a brand new woolen bag. The master of the house takes the bag and togather with the other men of the village they go to the vineyards. Every man visits his own vineyard and the first thing he does there is to make the sign of the cross facing the sun. Then he cuts three roots from three different vines and then he pours out some wine over the cut spots and makes the blessing: “As many drops of wine, that many grapes in the vine”. This ritual is called “zarejazvane” (cutting).
     After that every winegrower sprinkles his vineyard with holy water which is done for rich harvest and prevention of hailstorms. After the cutting of the vines the men gather around one table set in the vineyards. In some region of the country before sitting by the table the men choose “a king” first and he is the one to lead the feast. “A king” may become every man, but it is usually the richest or “the luckiest” one that is chosen and thus the harvest will be very rich too. The chosen king raises the wine vessel, cuts some vine and pronounces the blessing: “on every vine a quarter of a bushel, from every quarter a full tub of wine”.
     After the feast the whole group goes to the village lead by who the others carry on their shoulders. The men visit every house in the village. The master of the house serves them wine in a white pot presenting it first to the “king” and then to the others. The wine which remains in the pot is then poured on the king with the words: “For the rich harvest and for wine overflowing the thresholds”.    
    After the men have paid a visit in every house of the village they go to the “king’s” place and he is obliged to serve wine to then all. The holiday is also known as “Trifon the Drunkard”, because the “king” must inevitably get drunk so that there will be a rich harvest in the vineyards.
     In some regions of the country there are many other magical rituals performed on this day. In the region of Skopje dust is spread around the vineyard so that the grapes will grow bigger. In some other places, the men dig hole in the middle of the vineyard where they bury a bottle of holy water. This is done for prevention of hailstorms.
     With Trifon’s Day the Wolve`s holidays begin.

     Church Holiday: Saint Trifon – a saint-healer, who cured the daughter of the Roman Emperor Gordian and thus became a celebrity. He was sentenced to death by Dekius Trajan and died like a martyr.

     Ritual Table: unleavened bread, hen with rice or groats, baked flat sausages, omelette, cheese-cake.

picture from http://www.mediatimesreview.com/july06/DochevGallery1.php

Why we fold our hands in prayer?

Paganec

This is for you, futur explorer of my country. Beware of the stuff that you heard and the stuff that you know, because they will be your peril. Tread cautiously through this land and accept everything as it is, because this is a place of chaos and uncertainty,  of inexplicability, where you can loose and find yourself, without even wanting neither of the two.
Wander freely and BREATHE! Sensе your surroundings. Drink, smoke, have sex, curse the authority and don’t demand anything from anybody, do not judge, because here you are still free to be HUMAN.

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Тривиално и гадно…

 Този месец включва в календара си едно събитие, което се осъществи на 14-април и неволно съм притеснен…притеснен съм отново от повсеместната свин….както и да е… знаем се….

 На връх Великден решихме да отидем до „Света Богородица”, за да подчетем празника и евентуално да занесем пламъка вкъщи…и още на път, по главната се започна– крясъци и пияни хора от пощата до на майната си, викове „Честит ви Великден уе селяни-и-и”. Между тях щъкащ цигански спам, продаващ по 1 кинт малката свещ, пробутвана с лозунга „За здраве, бате!”… 
 Към стария град– още по-страшно. 17-18 годишни оформени кифли, слизат от лъскави брички, паркирани до сами църквата. Големи батковци с торбички „McDonald`s” се движат  от другата страна. Свиркания, псувни – това е ясно.  A горе– ад! : гъчканяк, прожектори, тонколони, телевизионни камери, плазми и в центъра – голяма сцена. Какофонията е пълна, а аз съм пиян от простотия. Кулминацията настъпва, когато мазните попове излизат и започват да редят нещо за „най-светлия празник” и „тревожните времена, в които живеем”. В същото време няк`ъв, облечен в черно расо, говори по GSM-а зад сцената… Какво е следващото? „Изпратете sms за „Христос Воскресе на кратък номер”….? Мизерници!

Исках да си тръгна, а още не знаех на какво съм дошъл. Затова стоях и се смеех…. на всичко! Смеех се на църковното буфо, на собствената си простотия, на яйцата в джоба и на горящия пламък в ръцете ми.

 Изведнъж започна да кънти „Христос Воскресе”, отговорихме, че е така, чукнахме се и се обърнах да си тръгвам….някой сложи ръкa на рамото ми и каза „Имаме резервации за “Versai””.Тривиално и гадно…..
Ебах майката на всичко, дигнах се и отидох да пия на „Джумаята“.

Paganism in modern times – part 4; Name days

Name days

Bulgarian Name Days are the Bulgarian expression of a custom practiced in most countries in which the Eastern Orthodox and Greek orthodox religion is the official denomination.

A Name Day is a day of the year set aside on the calendar of the Bulgarian Orthodox church to celebrate the name and life of a certain Saint. Everyone named after that specific saint has cause for celebration, somewhat similar to a large scale birthday.

Some name days are associated with certain specific traditions. For example, on St. Nick’s Day a stuffed carp has to be cooked and served at dinner, while on St. George’s Day a lamb must be prepared.

Even though name days in general are usually associated with saints in Bulgaria some of them are in honor of important figures from the history of Bulgaria.

Interesting fact about the celebration of Name days in my country is that whenever someone of your friends has one you are obliged to go to his house and celebrate with him. And for this you don`t need any invitation. You just go.

Bulgara- Gayda Beat

A quite good and modern approach on our folklor music. “Bulgara” is relativelly new music formation which does a lot of experimenting not just with Bulgarian rhytms but as well as dub, beatbox, pure electro and IDM.

Кукерство (Mummer dance)

KUKERSTVO (MUMMURS)

You may think that this is some sort of horror movie, or some crazy ass computer game promotion, but actually no. It`s a festival that takes place in my country for couple of times throughtout the year. It`s called KUKERSTVO or MUMMER`S dance.

On New Year’s Eve and Zagovezni in Bulgaria special rituals called Mummer’s games take place. The Mummer’s games are performed by men only. They put on special masks hand-made by each of the participants.
      Most of the masks are constructed by wood. Different colored threads are glued on it as well as pieces of multicolored fabrics, mirrors and other shiny elements. The masks representing a ram, a goat or a bull are considered the strongest. Their necessary part of the Mummer’s games proves the thesis that the origin of the mummer’s games is connected to the ancient Dionysius’ games. The impact that the masked mummers make gets even bigger by the sound of the copper and bronze bells that hang on them.
      Some of the masks have two faces. Those masks symbolize the good and the bad which coexist in the world and are inevitable. A very important thing for the symbolic of the masks is the color of the decoration. The red is the most used one – a symbol of the fertility of the reviving nature, of the sun and the fire; the black color embodies the earth and her goddess mother and the white is a symbol of water and light.
      The mummer’s games aim to scary and sweep away forever the evil spirits and the weird
  The main thing in the ritual is the ancient idea of reincarnation and that is why the mask is very important as a main characterizing component.
There are men called “dividzhii” dressed in coats with fur. They have leather belts around their waists with bells on it. They put a mask on their heads. The mask is made of frieze decorated with colorful threads, ribbons and laces. They have a wooden sword in one of their hands and a mace in the other
      After the Christmas singers go out in the yard the “dividzhii” start playing. They talk a little and do different rituals. The people that participate in the rituals should not be recognized by the other people in the village so that the year is fertile and the games are successful. The masks gives them the opportunity to do things that otherwise might seem inappropriate. The masked men jump, jingle with the bells, roll on the ground, sharpen their swords with the frieze and make jokes. They rock and fall on the ground to represent the weight of the ears of corn. They roll on the ground to gain power from it so that they are healthy. The jingle of the bells chases away all the bad things. The bells are always used in different rituals in all cultures as protection from magic.. In the night before St. Vassil`s day ( which actually is my “name” day – which i`m going to explain what is exacly in another post) the troop goes from house to house making jokes with the hosts. They receive money and bread. During the visits whenever they meat people on the streets, strangers or people gathered for the show the mummers make comic and even cynical jokes and play different games. The spectacles joke and tease them all well. The parade is noisy and funny. The games are full of joy, conflicts, different costumes and persons, comical plays and improvisations. It is a real national celebration full of freshness, humor, satire, a theatre in the open in which both the spectacles and the people making the games are performers. Laughter has special magical powers so people laugh to influence the flora and fauna. Quite often the function of magic is full of theatric elements. That is why a lot of researchers think that the mask games are in the beginning of theatre itself.
The ritual ends with a big horo (our national dance) in the centre of the village. They make a feast with the food and the money they have gathered during the carnival.

Paganism in modern times – part 3

http://witchesinthetypewriter.blogspot.com/2012/01/kukeri.html

Paganism in modern times – part 2

FIREWALKERS (nestinarstvo)

This is a custom which comes from Greece that can be seen only in some villages between Strandzha and the Black Sea, around Bourgas. It is observed on the holiday of St. Konstantin and Elena, and sometimes on some of the local village fairs and the church/patron saint’s days. A basic element of the custom is the dance in fire ( glowing embers). The whole village takes part in the celebration but it is only the fire-dancers that participate in the ritual dance. They are chosen by the saint who is patron of the holiday. The dancers are able to “see” his face, to “hear” his voice and his spirit is transferred in them and on his behalf they can interpret omens , give advices and scorn people. The head fire-dancer house is s sacred one because there is the so called “stolnina” or “konak”/“rasting place”,which is a very small chapel where the icons of st.Konstantin and Elena are kept as well as those of the the Virgin Mary , st.George , st.Pantaleimo. There is also the sacred drum which sets the beat of the dance. It is also believed that the drum has magical powers and it can sure the one who carries it if he happens to be ill. This drum is not to be used in any other case.
On the very day of the holiday after the service in the church, the people make their way to the “konak” led by the head fire-dancer and the priest. There the head fire-dancer censes the icons and the other fire-dancers and passes to them the spiritual strength and inspiration of St.Konstantin. They start beating the drum and play a special fire-dancing song on a pipe. Some of the fire-dancers get “caught” (a state of religious trance) and start dancing with the saint’s icon in their hands. After that everyone sets off for the spring which bears the name of the saint and there they set up a big feast with prepared at home boiled mutton. After sunset they all return to the central square where they build up a big fire around which they play a horo to the accompaniment of the pipe and the drum. When the fire goes out and turns into glowing embers , the fire-dancers start dancing on them. The fire-dancer dances bare-footed on the embers and while he is dancing he may see and foretell the future.

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